philosopher often described as one of the Cambridge Platonists.[17] It is rooted in a worry that a DCT is too narrow and does not account for all genuine moral obligations. I shall call this objection the “prior obligations objection.” A full-fledged DCT holds that all moral obligations are divine commands.[18] (Or, on some versions, that they stem from divine commands.) The prior obligations objection argues that there must be some moral obligations that are not grounded in divine commands because